Шмот 3:5 Комментарий: Rashi, Ramban, Rashbam & Sforno

וַיֹּ֖אמֶר אַל־תִּקְרַ֣ב הֲלֹ֑ם שַׁל־נְעָלֶ֙יךָ֙ מֵעַ֣ל רַגְלֶ֔יךָ כִּ֣י הַמָּק֗וֹם אֲשֶׁ֤ר אַתָּה֙ עוֹמֵ֣ד עָלָ֔יו אַדְמַת־קֹ֖דֶשׁ הֽוּא׃

И сказал он: 'Не рисуй сюда; сними обувь твою с ног твоих, ибо место, на котором ты стоишь, есть земля святая.'

Rashi on Exodus

של means DRAW OFF and take off. It is of the same root as, (Numbers 19:5) “and the iron-head slippeth off (נשל) from the handle”; (Deuteronomy 28:40) “for thine olives shall drop off (ישל)‎”.

Ramban on Exodus

APPROACH NOT HITHER. Moses had not yet reached the highest degree of prophecy, for at Mount Sinai he drew near unto the thick darkness where G-d was.148Further, 20:18. This also accounts for the hiding of his face [in this instance], for he had not yet reached that high [degree of prophecy of] which it was said of Moses, and the similitude of the Eternal doth he behold.149Numbers 12:8.

Rashbam on Exodus

של!, throw off!. The word is from the root נשל, meaning a form of removal, as in Deuteronomy 7,1 ונשל גוים רבים, “He dislodges many nations, etc.”